Sanctuary of Women: Blog

An Inhuman Sacrifice: Sunday, Lent 1

March 13th, 2011

We come to the end of this telling of the story of the daughter of Jephthah, and to a beginning. For now comes the invitation to remember, and to choose how we will carry her story from here.

In one of her final diary entries, about a year before she was murdered at Auschwitz, Etty Hillesum wrote, “If I have one duty in these times, it is to bear witness. I think I have learned to take it all in, to read life in one long stretch. And in my youthful arrogance I am often sure that I can remember every least thing I see and that I shall be able to relate it all one day. Still, I must try to put it down now.”

How will you bear witness to the tale of the daughter of Jephthah?

Sunday

We rose and gathered our things the next morning, moving with quiet purpose. Before the sun had crested we were back in Mizpah. We walked toward Jephthah’s house with a curious and somber crowd following after us. Jephthah sought to make Miriam’s companions leave, that we might not witness his murder of our friend. But we stayed. Our journey was not finished. And Jephthah did with her according to the vow he had made.

Five years have passed since that time. Still our journey continues. Each year many of the women of Israel make a four-day journey into the mountains to honor Miriam. I have not married and do not plan to, but I have a niece who is old enough to make the journey this year. We will go, and we will visit some of the places we visited on the first journey with Miriam. We will tell the stories, we will sing the songs, we will dance, and we will break bread and drink wine. We will vow, for ourselves and for our daughters, Never again shall such a thing happen in the land of Israel. Never again shall such a thing happen to the daughters of the Holy One.

And we will remember.

Questions for reflection

How will you remember the daughter of Jephthah? How would you tell her story? Are there points of connection between your life and hers? How is your story different from hers, and where do the points of difference invite you and challenge you? Is there a situation of injustice and suffering to which you feel especially called to respond, and by your words and your actions to say, Never again?

Blessing

Blessed are you
who struggle against forgetting,
for the silenced sisters of the past
will live in you.

From Sacred Journeys © Jan Richardson

An Inhuman Sacrifice: Saturday, Lent 1

March 12th, 2011

I went to lunch today with my friend Karen. We ordered at the counter, and when the woman who took our order asked for a name, I said, “Karen,” then added, “the Magnificent.”  We didn’t think she heard the last bit, but as we walked to our table with the name holder the woman had give us, I looked at the index card tucked into the holder. It did indeed read Karen the Magnificent.

The Magnificent Karen and I sat outside, savoring the beautiful day along with our lunch. We talked of the things that are giving shape to our lives these days, of the work that energizes us and the mundane tasks that drain us, of ongoing efforts to find a workable rhythm, and of how it can be a challenge to find breathing space when the truth is that we love what we do and find it difficult to pull ourselves away from it.

The past became present at our lunchtime table. Somehow we got to talking about orange blossoms—the scent from the orange tree outside my bedroom window has infused the past couple of weeks—and shared memories we each have of growing up amidst citrus groves: riding down the highway with the windows rolled down and smelling the blossoms, the calls that came on freezing nights to say it was time to fire the groves, the final firing on a bitter night in the mid-1980s when the heaters could not save the trees.

Karen and I talked of pets we’ve had, and of what we learned in taking care of them—things we never imagined needing to know (learning how to express the bladder of a paraplegic kitten was at the top of my list). I told her about Sam, the splendid mutt who was a dirty, abused mess of a dog when my mom found him at the animal shelter one day when I was in middle school. Mom spotted something in him that initially eluded me when I came home that afternoon and thought a stray dog had wandered up to our house. As Sam settled into our family, had a bath or two, and began to unlearn his fear, it didn’t take long to see that—as Mom had suspected—he was a gem.

The memories that a meal can stir . . .

There is something in the breaking of bread that calls forth stories and creates new ones. Now my recollections of orange blossoms and of animals I have known are linked with a meal I savored today with Karen the Magnificent, and each of these is now part of a story I have shared with you. And perhaps this story will tug at threads of memories that you carry, and you will spin them in turn at a table with a magnificent friend. And the telling will become part of the tale. And the tale, and the table, will become a sanctuary.

As the story of the daughter of Jephthah continues, we find her and her companions at a meal, remembering . . .

Saturday

Evenings were, by a common unspoken agreement, truce times. These were the times that enabled us to survive the journey. After the evening meal, we would linger around the fire. As the stars came out, we would tell stories that our mothers and grandmothers had passed down to us, stories of women who had survived journeys of their own. Each night as the moon rose and danced its arc across the sky, we would sing. All of us. And occasionally, just occasionally, between the songs I could hear a rushing wind, and the words seemed to come not from within us but from somewhere else, and I could physically feel them passing through me.

The nights passed quickly, and the days as well. All too soon we found ourselves, at Miriam’s leading, circling back toward Mizpah. Before long, we knew we were within a day’s journey of the town. Most of that day passed in silence as each of us contemplated what the return would be like—for Miriam, for ourselves, for we who had lived as a community for nearly two months’ time and who had found in one another’s hearts our true home.

We ate the evening meal in silence. When we had finished the meal and the moon had begun to rise, Miriam pulled a wineskin and some bread from her sack. She served the bread to each of us, and she said, “We are like this bread. We have sustained one another on this journey as bread enables a body to live. We are different from one another, yet together we are whole. When you break bread with one another, remember what we have shared. When you do this, I will be there with you.”

Miriam served the wine to each of us, and she said, “We are like this wine. We have poured ourselves out to one another on this journey, satisfying one another’s thirst in the way that wine can both bite and be sweet. We are different from one another, yet the blood of sisters flows through us. When you drink wine with one another, remember what we have shared. When you do this, I will be there with you.”

We ate and we drank. We told stories of a foremother who had helped lead her people to freedom, who had been bold and fiery and spirited, who had not reached the promised land. We sang Mother Miriam’s song, and we danced her dance. We huddled together, comfortingly, under the stars. That night I dreamed of passing through a great river, of turning around to see my friend Miriam behind me, of watching the waters pass over her as I touched the dry ground. I screamed, and she held me, silent, knowing.

Questions for reflection

What meals are embedded in your memory? What tables hold your tale? Is there a time you shared a final meal with someone, and knew it was the last time? What sounds, smells, tastes, touches, sights, words do you remember?

From Sacred Journeys © Jan Richardson

An Inhuman Sacrifice: Friday, Lent 1

March 11th, 2011

As part of my Lenten journey this year, I am revisiting Etty Hillesum. A young Dutch Jewish woman who began to keep a diary nine months after Hitler’s troops invaded the Netherlands, Etty went on to fill eleven exercise books with her reflections (one of which remains lost). She wrote not only about what was happening around her as the Nazis gained a stranglehold on her homeland, but also about what was going on in within her. Each time I read Etty, I am pierced by her words, by her persistence in finding beauty amid destruction, and by her refusal to cede her soul to the brutality of those who thought her less than human.

As I worked on yesterday’s reflection here and came to the words about packing for the two-month journey, I thought of a passage that Etty wrote as she was preparing to go to the labor camp at Westerbork, a “last stop” on the way to Auschwitz. Etty had volunteered to go with the first group of Jews to be sent to the camp. Those bound for Westerbork were allowed only one small suitcase. Etty writes, “Tonight I dreamed I had to pack my case. I tossed and turned, fretting about what shoes to take—all of them hurt my feet. And how was I to pack all my underwear and food for three days and blankets into one suitcase or rucksack? And I had to find room somewhere for the Bible. And if possible for Rilke’s Book of Hours and Letters to a Young Poet.”

To be thinking of saving room for Rilke on the journey she was making . . .

Forced into a path beyond her control, Etty made choices about how she would travel. In a letter from Westerbork, she wrote, “I know that those who hate have good reason to do so. But why should we always have to choose the cheapest and easiest way? It has been brought home forcibly to me here how every atom of hatred added to the world makes it an even more inhospitable place.”

At Westerbork Etty had a job that enabled her to travel back and forth between the camp and Amsterdam. She had many opportunities to escape, and on one occasion friends tried to kidnap her to keep her from returning to the camp. Etty refused, believing that her place was with her people who were suffering.

In September 1943, Etty was sent, along with her parents and one of her brothers, to Auschwitz. As they left Westerbork, Etty scribbled a postcard and flung it from the train. On it she had written, “We left the camp singing.”

Etty did not return.

History can twist on itself in terrible ways; too often humanity returns to landscapes of destruction, creating them anew for a new time. The season of Lent challenges us to break this cycle. It confronts us with the landscape in which we live, not just individually and personally but also collectively. Lent calls us to reckon with how our interior terrain connects with the terrain of the world around us and to become more clear about how they shape each other. This season reminds us, as Etty does in her writings, that attending to our own souls is not a selfish endeavor; we do this for the life of the world.

I find myself wondering what kind of conversations Etty and Jephthah’s daughter might have—these women bound to a fate not of their making, delivered to a death beyond comprehending. Yet they each found what choices they could make along the way. In this season, what will we choose? How will our choosing make a difference in the life of those who have fewer choices than we do? How will our choices work toward breaking the cycles of destruction and bringing forth the flourishing that lies within our power?

And so we return to the story of the daughter of Jephthah . . .

Friday

To say that it was not an easy trip would be almost comical. Life in Mizpah had barely prepared us for two months of travel, of making do with what little we had with us, of the dangers of the mountains, of constant togetherness. It was probably the latter that provided the greatest challenge. We learned quickly how to adapt physically. But it didn’t take long for the emotional stress to show itself. Even when it wasn’t talked about, we knew all too keenly the reason for our journey. And so Sarah would accuse Hannah of taking more than her share of water, and Rachel would snap at Malkah for talking too much, and so on. I think Miriam and I fought the most bitterly. While she insisted that we would return to Mizpah, or that at least she would, I kept saying that we should keep going.

Why, Miriam?” I asked for the hundredth time. “It would be easy never to go back. Jephthah made this stupid vow to Yahweh, not you. You shouldn’t have to pay for it. If we don’t go back, you’ll live, and it’ll let Jephthah off the hook. All we have to do is keep going. I’ll come with you; we’ll all come with you. It doesn’t make sense to go back, Miriam. It doesn’t make sense!”

Miriam would gaze at me, sometimes with great patience, and later, with little. “I don’t have reasons, sister. At least not good ones, or any I can explain to you. I fear what would happen to my father if he broke his vow. It doesn’t make sense, you’re right. But sister, what are the odds of my surviving even if everything else were all right? If I did what people expected—got married, started having children? My own mother died doing that. I don’t even know if getting married, if having me, were things she chose for herself. At least this will be a choice . . . my choice.”

Questions for reflection

What choices do you think Miriam has? What do you think of the choices she has made? In this Lenten season, how will you attend to your choosing?

From Sacred Journeys © Jan Richardson

Etty’s quotations are from Etty: The Letters and Diaries of Etty Hillesum 1941-1943. I was dismayed to discover just now that most of the available copies of this unabridged version of Etty’s writings are fantastically expensive. We need this back in print. An abridged version is available as Etty Hillesum: An Interrupted Life and Letters from Westerbork.

An Inhuman Sacrifice: Thursday, Lent 1

March 10th, 2011

Here at the outset of Lent, we continue with the story of the daughter of Jephthah. If you are joining us for the first time, welcome; you can find the beginning of the thread at A Season of Spiraling.

Thursday

I immediately started sputtering plans for flight, for escape, but Miriam quickly silenced me and told me that she had asked Jephthah to let her have two months in the mountains with her friends to “bewail her virginity.” I almost laughed in spite of my horror. I had never heard Miriam bewail much of anything, much less her virginity. Oh, she was admired by many young men in the town, and many mothers and fathers longed to have the daughter of the great Jephthah in their family, but she had laughed at the thought of submitting her independence to the control of another. And she was all too aware of the dangers of childbirth. She had no desire to tempt the same demons that had attended her mother’s birthing of her. But two months in the mountains . . . it was a brilliant idea. I figured she had something planned, and this would buy us some time.

We parted company quickly—she going to visit some of our companions, and I to tell the others of what had happened. It was a blur. I didn’t sleep that night, and just before dawn I slipped out of the house to meet the others. We gathered quietly, each carrying a pack with supplies for the two-month journey. Miriam’s house was quiet. A few servants peeked out, but Jephthah was nowhere to be seen.

So we left, Miriam and her closest companions. Thirteen women who had known one another since childhood, who had shared our daily lives with one another in the town of Mizpah. We left, not quite knowing what had happened or what to expect in the days to come.

Questions for reflection

If you were taking a final journey with your closest friends, where would you go? Who or what would you take with you?

From Sacred Journeys © Jan Richardson

An Inhuman Sacrifice: Wednesday, Lent 1

March 9th, 2011


Ash Wednesday © Jan L. Richardson

Today is Ash Wednesday, the beginning of the season of Lent. The story of the daughter of Jephthah, which we began on Monday, never appears in the lectionary, in Lent or any other season. In the three-year rhythm of the readings that take us through much of the Bible, the narrative of this daughter—whose name has gone unrecorded—never comes around to confront us, to challenge us, to question us. To know her, we have to go looking for her. It is easier to allow her to remain hidden.

Yet it seems fitting that we invite her to accompany us as we cross into Lent; or, rather, that we go with her into her own terrain. Hers is a landscape whose contours bear curious semblances to the one that we will see Christ enter in the coming days, yet the outcome and legacy of one story is far different from the other. In Jesus we find the story of a son who, caught in circumstances not entirely of his making yet acting by his own choice, journeys toward his own sacrifice and death. With her, the story of a daughter who becomes an unwitting sacrifice through choices not her own. In the weeks ahead, as we remember and relive this familiar story of Jesus’ journey toward the cross, what might we find in this other tale, far less well known, of the journey of Jephthah’s daughter? How will we read her story in this season?

Wednesday

The last time this happened, this homecoming of Jephthah, is burned into my memory. It was in our fifteenth year, and we were just clearing away the evening meal to the melody of Miriam’s voice when she stopped abruptly, hastily bade us good-bye, and ran home. Word soon spread throughout the town that Jephthah had returned from a crushing victory against the Ammonites. The celebration began immediately, with people pouring outdoors as quickly as they could gather up their wineskins and fruit and whatever they had on hand.

I was startled when Miriam made her way to me through the crowd, moving slowly and with a somber look on her face. Without a word she drew me into the house and in a low voice told me what had happened following her greeting of Jephthah with a special song she had created for the victory she knew he would have—something about a vow, she whispered; a promise to Yahweh, a sacrifice, a burnt offering. I sank to the floor in horror as her words washed over me. Miriam . . . the burnt offering was to be Miriam.

Questions for Reflection

Imagine you are Miriam’s friend. What do you say? What do you do?

From Sacred Journeys © Jan Richardson

An Inhuman Sacrifice: Tuesday, Lent 1

March 8th, 2011

The story of the daughter of Jephthah continues…

Tuesday

Occasionally I was jealous of Miriam, it’s true. My parents’ eyes became a bit brighter when she was around, and they always went on and on about her music, about her dancing, about her sense of humor, about her beauty, about how if they had such a daughter as Jephthah had, they surely would not leave her so frequently. For a long time I wished I were more like her. Most especially I wished I had her voice. Mine seemed froglike in comparison, and one time I commented on this to her.

“How can that be?” she asked. “My songs don’t come from inside me. They blow through me. Before me is the song; after me is the song. I catch it for a little while, dance with it, set it free. Singing isn’t about how you sound, sister. How can you sound bad when the Spirit sings through you?”

The only time that Miriam stopped in the middle of a song was when Jephthah would come home. She knew before anyone else; it was like she had a special sense about it. She would stop, cock her head, and take off with hardly a good-bye. Even before he reached the gates of the town, she would be in her house, dressing herself and preparing to dance out to greet him. I resented Jephthah deeply for this—that he could go away so often for so long, and yet Miriam would drop everything when he came home. I didn’t see her much when Jephthah was home, and I didn’t understand how she could be so much a part of my family and then leave it all to devote herself to Jephthah when he came home. I learned quickly not to ask, for it angered Miriam to be questioned about this, as if it were wrong to cherish the scattered moments with the only parent she had known.

Questions for reflection

What prompts jealousy in you? What do you do with your jealousy? What might it teach you about your own gifts and longings?

From Sacred Journeys © Jan Richardson. For an intro to what we’re doing here at the Sanctuary blog during the season of Lent, visit A Season of Spiraling.

An Inhuman Sacrifice: Monday, Lent 1

March 7th, 2011

In Sacred Journeys, the season of Lent begins with a week of reflections titled “An Inhuman Sacrifice: The Unnamed Daughter of Jephthah.” This tale from the book of Judges is a wrenching story with which to start the season. For much of my life, I wasn’t familiar with this text—they certainly didn’t teach it to us in Sunday school, and I’ve never heard it preached from a pulpit. How do we reckon with such a story that appears in our sacred scriptures?

The story of Jephthah’s daughter invites and challenges us to engage even the difficult and painful passages of the Bible—not to explain them away or to justify or excuse them, but rather to reckon with their presence and bring them out of the shadows of the scriptures. This story that we rarely hear is a story we should not forget. As we enter into this week, I find myself remembering again Phyllis Trible’s words that I shared in my introduction to this Lenten season, and of how she reminds us of the blessing that can be found in wrestling with these texts.

My version of the story of this unnamed daughter unfolds daily throughout the week, going into the gaps within the story to seek what blessing may lie there. Today’s reading begins with an invocation, the text of the story, and a bit of context for the week ahead.

Invocation: Accompany me, O God, in this perplexing season. Breathe through me, Tender Presence, when this journey of remembering takes me along painful paths.

Text: Judges 11.29-40

Context: Unwittingly caught in her father’s bargain with God to secure a victory against the Ammonites, this daughter’s only recorded words are her assent to the deal and a request for two months in the mountains with her companions. Did she weep? Did she protest? Did she become angry with her father, with God? What happened on the journey? Who accompanied her? The text invites the reader’s imaginings.

The Jewish people created stories to answer questions raised by scrip­ture. By creating such a story, called a midrash (plural, midrashim), one could imagine the details that a text left out. While the scribes assembled many of the original, oral midrashim into written texts, to this day people still create mid­rashim by bringing their imaginations to the original stories. Many of the women of the scriptures, whom we often know through only a few verses, have come to life as others, individually and in groups, have imagined their lives and created midrashim.

And so we enter this season with a story, a midrash. As we begin our Lenten journey, we travel with the daughter of Jephthah and her companions into the mountains. From the perspective of one of the women who accompanied her, we imagine, we improvise, we mourn, and we remember. So let us hear The Tale of She-Who-Remembers—the story of Miriam, told by one who remembers.

Monday

We called her Miriam. Her father Jephthah had named her Mara, meaning “bitter,” because her mother died in bringing her to birth. Although no one begrudged Jephthah his grief over such a loss, it soon became apparent that Mara was hardly an appropriate name for such a daughter as this. From an early age, she displayed a passionate love of singing, dancing, and making music. Some­one once remarked that surely she had been touched by the spirit of Miriam, our foremother who led the women in rejoicing with timbrels and with dancing when our people passed safely through the sea during the Exodus. The name stuck. Miriam she was.

Miriam and I were the same age; and from the time before we could walk, we were the closest of friends. We were sisters, really, and Miriam was a member of my family almost as much as my brothers or I. Jephthah was an important man, a mighty warrior, and was away from the town quite often. With his power and wealth, Jephthah gave Miriam more than enough in the way of servants and possessions, but she didn’t like being at home during her father’s absences. So she usually stayed with us. These were my favorite times . . . times of whispered stories and secrets late at night when we should have been asleep, times of sneaking away when we had chores to do, times when Miriam’s music filled the house. My parents loved to hear Miriam sing, so they overlooked the giggles and the missed chores. More than once one of us had to jump to grab a bowl or other object in midair as Miriam swung around in some spirited dance, timbrels flying, her voice so strong it seemed it would crack her open.

Questions for reflection

Did you have someone to share your secrets and your stories with when you were young? Who whispered with you into the night?

From Sacred Journeys © Jan Richardson

Leaning into Lent

March 6th, 2011

When I was growing up, both sets of my grandparents had summer homes next to one another on a lake in central Florida. One of the lake houses is still in our family, and Gary and I spent part of the afternoon there today. The small house brims with memories, many of which came to visit as Gary and I sat outside, listening to the lapping of the waves against the shore.

The season of Lent calls upon our memories, both individual and collective. These coming days bring us back around the stories that root us and ground us and help us know, as the body of Christ, who we are and where we are from. As we enter this season and travel through its terrain, I am sharing some pages from my past in the form of excerpts from the Lenten section of my first book, Sacred Journeys. As you cross into this season, what memories come to call? What might they have to tell you in the days ahead?

This prayer begins the Lenten section of Sacred Journeys.

A Prayer for the Beginning of Lent

Our word Lent comes from a word meaning lengthen, probably referring to the lengthening daylight of this season. These days may seem longer as we remember, as we prepare, as we begin to touch the wounds that have emerged along the journey. As we move into this season, remembering that we are elemental creatures, made of dust, we pray for strength for the journey and for endurance to wrestle a blessing from these days.

You may light a candle.

God of the journey,
who calls us to travel with faith,
who reminds us we are dust
yet breathes into us the breath of life,
hear my prayer:

Bearer of the Sun,
draw me into your heart of fire,
that I may have light to uncover
the unremembered stories
and strength to endure their telling.

Creator of the world,
awaken me to the blessedness of earth,
that I may honor those who once dwelled
along these paths that I now travel.

Spirit who hovered
over the face of the deep,
lead me to your life-giving waters,
that I may give my tears to the depths
and find refreshment and delight.

Helper who breathes life
into each new generation,
surround me with the winds of your spirit,
and may I hear with tenderness
the stories that they bear.

A Season of Spiraling

March 6th, 2011


Night into Day into Night © Jan Richardson

It’s good to be back in the Sanctuary after a while away! I’ve recently wrapped up a wonderful but intense stretch of events and travels and am enjoying settling back into a more normal rhythm of life—as normal as it ever gets around here—and hunkering down to work on some creative projects that I’ve been itching to get to. This includes a return to the Sanctuary of Women blog. With the season of Lent just around the corner, this seems a fortuitous time to reenter the Sanctuary and spend time with you here.

As I prepare for the season ahead, I have found myself revisiting some seasons past, in the form of returning to the pages of my first book, Sacred Journeys. I’ve commented here previously that In the Sanctuary of Women is something of a sequel to Sacred Journeys, which I started writing nearly twenty years ago. When I began to work on the new book, I found myself struck not only by how it spiraled me back around some of the women who appeared in my first book but especially by how it spiraled me back around the woman I was at that point in my life.

Every time we enter into a new season of the liturgical year, we are invited to do something of what I experienced as I worked on Sanctuary. The landscape we cross into may seem new to us, yet the path we walk is not linear. Even as a season draws us into unexplored territory, it prompts us to revisit and reconsider the places we have been before, and the person we were when we traveled through that season previously. A season such as Lent spirals us back around the experiences we have had, the ideas we have held, the questions we have carried. It returns us to them with different eyes, invites us to see those experiences and ideas and questions from the perspective of who we are now. It challenges us to notice what we might not have noticed the first time around and to gather up gifts that may yet linger in the landscape, tools that we can use to create the path ahead.

During Lent, as part of my own journey of reflection and return, I’m going to share some pieces from the Lenten section of Sacred Journeys. The book went out of print a few years ago—a whole other story in itself—yet there are some pieces here that I feel drawn to revisit and to offer to you. As I spiral back around these pieces, reflecting on what they may yet hold for me and what doorways they might offer for my path ahead, I invite you to ponder what parts of your own landscape the coming season might beckon you to return to, to see what wisdom and insight wait for you there.

The title of the Lenten section in Sacred Journeys is Remembering Our Wounds. It begins with this introduction:

Wisdom marks our foreheads with ashes as we leave the season after Epiphany and begin the journey through Lent. She intuits what these forty days (forty-six, including the Sundays) may hold in store for us and tries to prepare us. Remembering Jesus’ forty days in the wil­derness, she knows the trials, temptations, and vulnerability one en­counters in seeking to reflect, to shed, to open oneself, to prepare. She remembers the wounds that come.

As we journey through Lent, the shadow of the cross falls upon our path. All too often the church has viewed the cross of Christ as the only location of God’s saving activity. A belief that our salvation de­pends solely upon Christ’s death ignores God’s saving activity in Christ’s birth, life, teaching, and healing. It also risks the glorification of suffering, leading us to believe that suffering in itself brings us closer to Christ. Such a belief can make us complacent in the face of suffering, encouraging us to focus on its seeming benefits rather than healing its origins.

During Lent, Wisdom beckons us to remember the root meaning of sacrifice, which is to make holy, to make whole. Wisdom knows that the only true sacrifice is the one given freely.

In this season of reflection and repentance, we remember women whose dreams, hopes, and in many cases, lives were offered by others as unholy sacrifices toward their own ends. In these stories we encoun­ter women whom history has dis-membered more often than re-mem­bered. In remembering and in touching the wounds of these women, we remember and touch our own. Such remembering will lead us through painful places, yet this very remembering gives strength. The remember­ing itself is a sacrifice, an act of making whole.

Phyllis Trible, in her book Texts of Terror, likens the process of remembering difficult stories to Jacob’s struggle with God in Genesis 32:

To tell and hear tales of terror is to wrestle demons in the night. . . . We struggle mightily, only to be wounded. But yet we hold on, seeking a blessing: the healing of wounds and the restora­tion of health. If the blessing comes—and we dare not claim assurance—it does not come on our terms. Indeed, as we leave the land of terror, we limp.

And, like Jacob, we are named anew.

And so, as we return to this season, may you be blessed indeed. I look forward to having your company along the way.

[The image above is from my book In Wisdom’s Path.]

Golden, Sparkling Flame: Feast of St. Brigid

February 1st, 2011


Brigid © Jan L. Richardson

A blessed Brigid’s Day to you! February 1 is one of my favorite days on the calendar: the Feast of St. Brigid of Kildare, the beloved Irish saint. Born in the middle of the 5th century, Brigid became a powerful leader of the early church in Ireland. She established a number of monastic communities around Ireland, the most famous of which was the double monastery (including both women and men) of Cill Dara (“The Church of the Oak”), now known as Kildare.

The earliest piece of writing about Brigid—a text called “Ultan’s Hymn” that dates to perhaps the 7th century—refers to Brigid as a “golden, sparkling flame.” The presence of fire pervades her stories, testimony to the sacred power that permeated her life.

Renowned for her hospitality (“Every guest is Christ,” Brigid said), she had a remarkable gift for welcoming others. The ancient stories about Brigid are attended by the miraculous: in the face of hunger, illness, and injustice, or the simple lack of something that would complete a feast, Brigid worked wonders by which people received what they needed, whether it was the filling of hunger, or healing, or being set straight—or having all the makings for a festive meal.

For centuries, Brigid has enchanted the imaginations of folks both within and beyond Ireland. A compelling woman in her own right, Brigid’s enduring popularity owes something as well to the fascinating legends that have accumulated around her. Some of my favorite tales are those that place Brigid at the birth of Christ, calling her the midwife to Mary and the foster mother of Jesus—an honored role in Celtic society. So great was Brigid’s power, evidently, that it could extend even to time as she slipped backward across centuries in order to be present for the birth of the Christ whom she loved completely.

Brigid’s appeal is connected also with the fact that her stories and symbols resonate with those of a Celtic goddess named Brigid, who was described as a goddess of healing, poetry, and smithcraft. Although it’s often assumed that Brigid the goddess simply put on a Christian cloak to become Brigid the saint, it’s quite possible that it worked in the opposite direction. Scholar Lisa Bitel suggests that those who were writing down the stories of Brigid the saint drew upon the nexus of symbols, powers, and qualities of the pre-Christian Celtic goddesses, in order to underscore her miraculous abilities with imagery that would have been familiar to that culture.

It’s not really important just how the evolution of Brigid took place: what emerges from the intertwining of history and legend is a remarkable woman who continues to intrigue and to inspire. Brigid helped to transform the landscape of early Christian Ireland, and continues to exert her transforming power now.

One of Brigid’s legacies is a present-day community that takes its name from her. More than a decade ago, Mary Stamps established Saint Brigid of Kildare Monastery, a community that draws from both Methodist and Benedictine traditions. Brigid was known as a bridge-builder and a threshold figure, symbolized in the story that tells that her mother, Broicsech, gave birth to her as she crossed through the doorway into her house. This threshold, bridge-building quality imbues the monastery that bears Brigid’s name.

Mary Stamps is a longtime friend, and I’ve been part of Saint Brigid’s since its early days. It is one of the great gifts in my life. Saint Brigid’s is made up of women and men, both single and married, lay and clergy. We stretch across the United States and into the Dominican Republic, finding creative ways to tend our life together.

You can find out more about the community at Saint Brigid of Kildare Monastery. I’m also pleased to report that Mary has finally knuckled under and recently started a blog, which you can visit at RB 72.11. (The blog’s title is a reference to a verse of the Rule of Benedict in which he writes, “Let us prefer nothing whatever to Christ.”)

To celebrate tomorrow’s feast day, here’s a blessing in honor of Brigid. It’s from In the Sanctuary of Women and appears in the chapter titled “A Habit of the Wildest Bounty: The Book of Brigid.” I loved the research and questioning, pondering and praying that were involved in working on her chapter, following the threads both ancient and new that link her story with our own. Brigid, that “golden, sparkling flame,” beckons us deeper into the fire and the mystery of God. And that is worth a day of celebration, and then some.

May the power of Brigid inspire you,
the grace of Brigid attend you,
the flame of Brigid enliven you,
the story of Brigid engage you.

May the God who provided her all these gifts
provide them also to us,
that we may go into the world
with her lavish generosity
and her creative fire.

A blessed Feast of St. Brigid to you!

P.S. I’m delighted to share the news that my book Night Visions has just come back into print. Who says a book for Advent and Christmas doesn’t make a great Valentine’s Day gift? For info and to order, visit the Books page on my main website. And for a previous reflection on St. Brigid, see A Habit of the Wildest Bounty: Feast of St. Brigid at my blog The Painted Prayerbook.