Sanctuary of Women: Blog

Mother’s Day: Blessing the Mothers

May 7th, 2011


With Mom at Portage Glacier, Alaska, 1994

Right after my parents married—Mom was nineteen, Dad was twenty-two—they moved to Alaska, where Dad was newly stationed at Elmendorf Air Force Base in Anchorage. They would spend almost three years there, nearly a continent away from Florida, where they had both grown up and where their families lived. Travel being rather different in those days, Mom and Dad didn’t make any trips back home that entire time. They saw their parents just once, when Gramps and Grandmother and Mommaw and Granddaddy flew out together for a visit. There’s a photo of my four grandparents coming across the tarmac of the Anchorage airport, propelling themselves toward the man who holds the camera, the woman who stands beside him. You can see it in their faces, what it means to be walking toward their children whom they have not laid eyes on in more than a year.

That image is just one of the many (many, many) scenes of Alaska that wove through my growing-up years. My brother and sister and I sometimes gave Mom and Dad a hard time about what seemed to us the perpetual slide shows documenting their Alaska sojourn, but half a century later, the images are treasures. The pictures left their imprint on me, bringing to life a landscape that, though far distant from my home, planted itself in my imagination as I grew up in the near-tropical terrain of Florida.

Nearly two decades ago, I had occasion to travel to Anchorage with a group from the church I was serving. Twenty-four hours before our departure, a turn of events resulted in Mom’s joining us for the trip. Further turns enabled the two of us to remain in Alaska for an extra week, staying in a house on the outskirts of Anchorage that gave us a stunning view down into the city and the mountain range beyond.

It was a remarkable experience to journey with Mom into the landscape of this place that she, along with Dad, had first impressed upon my imagination. We visited some of the places in the geography where she and Dad had begun their marriage, stood (and took pictures) in some of the same spots where I had seen images of the two of them. The photo above was taken at Portage Glacier, which I remembered well from the slide shows of my childhood.

When I think of what endures in my life—what has shaped me, what grounds me and helps me know who I am—I think of the landscape my parents passed along to me. Not just the physical layout of the part of Florida that has been home to us, but also the landscape that is created in the telling of stories, and the making of new ones.

Our mothers are our first landscape, our original terrain, creating us and sheltering us in the space of their own body. When we have mothers who know, or learn along the way, how to keep creating the landscape for us and with us—when they can fashion a terrain that provides both sanctuary and the freedom to find the contours of our own life—that is gift indeed.

On this Mother’s Day, I celebrate and give thanks for my own mother—Judy Scott Richardson—and all the mothers who have been able to provide this tremendous gift. And I offer prayers for those women who, owing to the gaps and fissures in their own landscape, have left pain and emptiness in the space where a mother should have been. For those who choose to enter into the empty, motherless places—the “othermothers” who come in the form of teachers, grandmothers, aunts, sisters, neighbors, friends—bless you and thank you for your mothering hearts.

For all the mothers—mothers by blood, mothers by heart—a blessing to you on this Mother’s Day:

Blessing the Mothers

Who are our
first sanctuary.

Who fashion
a space of blessing
with their own being:

with the belly
the bone and
the blood

or,
if not with these,
then with the
durable heart
that offers itself
to break
and grow wide,
to gather itself
around another
as refuge,
as home.

Who lean into
the wonder and terror
of loving what
they can hold
but cannot contain.

Who remain
in some part of themselves
always awake,
a corner of consciousness
keeping perpetual vigil.

Who know
that the story
is what endures
is what binds us
is what runs deeper
even than blood

and so they spin them
in celebration
of what abides
and benediction
on what remains:

a simple gladness
that latches onto us
and graces us
on our way.

Passionate Companions: Easter Sunday

April 24th, 2011

Text: John 20:1-18. See also Matthew 28:1-10; Mark 16:1-11; Luke 24:1-12.

Easter often falls at a difficult time for me; it seems consistently to come at the busiest time of the year. I haven’t had time to prepare, to ponder, to live with the rhythm of the Lenten season. Sometimes I try to cram it all into the time between Good Friday and Easter, and then I wonder why I don’t feel elated on Easter morning. Although this habit still can elicit guilt in me, I am beginning to learn that Easter is a season, not just a day. Resurrection is a process that I live into and live out of.

As I return to the stories of the women who accompanied Jesus in his final days, I wonder how much resurrection they felt on that Easter morning. They experience the joy of encountering the risen Christ, of seeing again the one who honored them, loved them, respected them, and took them seriously. But most of the disciples, according to Luke, refuse to believe their “idle tale.”

I find Mary Magdalene’s story most poignant of all. She who had known Jesus intimately, had touched him, had loved and been loved by him, now is denied his touch. I wonder if she and the other women felt guilty on that Easter morning, caught between the joy of seeing their beloved companion and the disappointment of not receiving the responses they desired.

I think they too live into the resurrection. As these women continue to live with one another, as they reconstruct their lives, as they make new homes with one another, and as they remember their travels with Jesus and plan for the journeys ahead, they learn what resurrection means. They learn that broken bodies and spirits can heal, that dry bones can dance, that the Spirit still can move. They learn that they who were intimate with Jesus-in-the-flesh now can become the birthers of Christ’s new body as they create a new community, the body of Christ in the world.

To celebrate these women, and one in particular who learned to live into the resurrection, I want to close this journey we have been making toward Easter Day by sharing a video that my husband (of exactly a year today!) and I recently released. The Hours of Mary Magdalene features images from my mixed media series of the same name, intertwined with Gary’s gorgeous “Mary Magdalena” song. The video draws on the life and legends of Mary Magdalene, who became known as the “apostle to the apostles” for her role in proclaiming the news of the resurrection. For more about the video’s backstory and sources of inspiration, visit my post “The Hours of Mary Magdalene” at The Painted Prayerbook.

(A technical note: if you click the Vimeo logo in the player embedded above, it will take you directly to a larger version of the video. We have also released the video on YouTube, where you can view it here.)

As we cross into Easter and the season to come, how will you live into the resurrection? Where has your Lenten journey led you, and what have you found—or let go of—along the way? Is there a word, a message, that Christ may be calling you to carry from the Easter garden to proclaim in the world, in the way that only you can proclaim it and live it out? What difference will your Lenten journey make as you set out into the Easter path ahead?

On this day, on the edge of this season of resurrection, I wish you joy and traveling mercies on your way. Happy Easter!

Closing blessing

Blessed are you who travel
with passion, with strength, and with hope,
for you will be filled with the God
who is coming to life in you.

Adapted from Sacred Journeys © Jan L. Richardson

Passionate Companions: Holy Saturday

April 23rd, 2011


Shopping for Spices © Jan L. Richardson

In some of the medieval mystery plays that depicted the events around Jesus’ death and resurrection, there developed an imaginative scene involving Mary Magdalene and two of her friends. In this scene, which elaborates upon details offered in the gospel texts, Mary Magdalene goes with Mary the mother of James and with Salome (known in the Middle Ages as Mary Jacoby and Mary Salome) to pay a visit to the spice merchant. As the Marys purchase what they need to prepare Jesus’ body for burial, and deal with challenges along the way, the scene offers an intriguing window onto these women whose devotion to Christ extended beyond the cross.

In their grief and loss, in their uncertainty over the future, these women focus on finding what they can do. They prepare themselves to minister to Jesus in the only way left to them. Like the woman who anointed Jesus before his death, the three Marys who seek to anoint him after his death “do what they have the power to do.”

Soon they will go, laden with spices, to the tomb. And there they will be stunned by what awaits them. But not yet. Now they must wait. And on this day, we wait with them, breathing in the space between.

Text: Luke 23:52-56

Shabbos

We had spices under our fingernails
as we baked the Sabbath bread.
The smell of ointment haunted us
as we lighted the Sabbath fires.

We tasted other wine as we breathed,
Baruch atah Adonai, Eloheinu Melech Ha-olam,
borei p’ri ha-gafen.

Blessed are you, O God, Ruler of the Universe,
who creates the fruit of the vine.

We tasted other suppers as we whispered,
Baruch atah Adonai, Eloheinu Melech Ha-olam,
ha-motzi lechem min ha-aretz.

Blessed are you, O God, Ruler of the Universe,
who brings forth bread from the earth.

But our cup of blessing lies poured out,
scarlet on the ground;
our sustenance lies broken,
still to return to earth.

We wait with one another
in this uneasy rest.
Creator, spread your arms;
draw us to your Sabbath breast.

Poem from Sacred Journeys © Jan L. Richardson.

Passionate Companions: Good Friday

April 22nd, 2011

And so we come to Good Friday and to the cross that we have been moving toward throughout this Lenten season. Here at the cross we meet the women who did not leave Jesus in his suffering and death. I think again of Etty Hillesum, with whom we traveled earlier in this season, and how she chose with such intention to share in the suffering of her people and to bear witness to what she saw and experienced.

As we linger at the cross, and as we move through the coming days, where do you see the presence of the broken body of Christ in the world? Where do you feel drawn or challenged to stand with him and remain present as you encounter him in those who are in pain? How will you bear witness to what you see?

Texts

Mark 15:40-41 and John 19:23-30

The Women Muse

We bore wit-ness
we bared with-ness

living by our wits
living by our withs

wit to press beyond the lines
wit to improvise these lives

with our deepest selves
with integrity, with heart

Now we stand here
at wit’s end,
with each other
and with him.

To wit: was it enough?
To with—did it suffice?

From Sacred Journeys © Jan L. Richardson

Passionate Companions: Thursday of Holy Week

April 21st, 2011


The Daughters of Jerusalem © Jan L. Richardson

As Jesus walks toward his crucifixion, a group of women follow after him, wailing in their grief. “Daughters of Jerusalem, do not weep for me, he says to them, but weep for yourselves and for your children. For the days are surely coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.’ Then they will begin to say to the mountains, ‘Fall on us’; and to the hills, ‘Cover us.’ For if they do this when the wood is green, what will happen when it is dry?”

Text

Luke 23:26-31

The Daughters’ Reply

We weep
that we may have
the strength to live.
We wail
that we may have
the power to speak
of these things
in the times to be.

Let not the days come
when we will mourn
for having given life
for having birthed
for having hoped.

Let not the days come
when we bid
the mountains fall
or the hills
to cover us.

Bid them, rather, to dance
for having loved so well.
Bid them, rather, to fly
for having dreamed so long.

From Sacred Journeys © Jan L. Richardson

P. S. During Holy Week I’m also offering reflections over at The Painted Prayerbook and would be pleased for you to join us there. Today’s artwork originally appeared in my book In Wisdom’s Path: Discovering the Sacred in Every Season.

Passionate Companions: Wednesday of Holy Week

April 20th, 2011

As we spend these days with the women of Holy Week and Easter, today’s reflection draws our attention to the wife of Pilate. We see her just this once, emerging from the background to speak an urgent word to her husband on behalf of Jesus.

Text

Matthew 27:11-19

The Dream

Send to those
on the judgment seats.
Tell them all
of visions,
of dreams.

Stand at their windows
with songs of hope.
Beat down their doors
with prayers for wisdom.
Cover their desks
with charms for justice.
Surround their meeting-rooms
with oracles of freedom.

Hurl prophecies of peace
at their tallest buildings.
Weave banners of healing
along their freeways.
Write this message
in the smog-filled skies:

tell them
we have suffered much
for the dreams we bear
and washing your hands
is not enough.

From Sacred Journeys © Jan L. Richardson

Passionate Companions: Tuesday of Holy Week

April 19th, 2011

During Holy Week we are reflecting on some of the women whom we encounter in the stories around Jesus’ death and resurrection. As we move through this week, what do you notice about these women? Whom do you gravitate toward? Who gives you pause? What questions do they prompt for you?

Text

Mark 14:66-72

That Sort of Woman

She is that sort of woman
so annoying
not content
to let the shadows be
not content
to let the truth stay hidden.
Dis-covering
is her forte,
revealing the masks
that others choose,
reminding those
who dwell near the holy
fire will find them
shadows will take form.

From Sacred Journeys © Jan L. Richardson

Passionate Companions: Monday of Holy Week

April 18th, 2011


Friday from Noon till Three (The Magdalene’s Lament)
© Jan L. Richardson

Invocation

God of the shadows,
you accompany us
even in our most painful times.
May I know the abiding passion
you have for me;
may I taste it,
drink of it,
feel it in the touch
of those who journey
with me.

Context

Passion. From the Latin passio, meaning “suffering.” The term denotes the suffering of Christ from the night of the Last Supper through his crucifixion. But the women who have journeyed with Jesus know the meaning of passion too. They have seen Christ’s pain—have held it, anointed it, felt it in themselves. And they know too the meaning of passion as devotion, as desire, as commitment, as love. Enflamed by his vision, healed by his touch, empowered by his friendship, the women who companion Jesus share his passion for wholeness, for salvation, for life. This shared passion prepares them for the Passion event. They do not leave Jesus alone during this time, not even at the cross.

In this week’s readings, we encounter the women who accompany Jesus in his Passion. With these women—those who are strangers to Jesus as well as those who are his friends and followers—we move through the shadows of his final hours. With them we break bread, ask questions, and dream; with them we grieve, bear witness, and wait. With them we experience the pain of having our visions doubted and the joy of resurrection. With them we pray for an end to suffering and for the healing of Christ’s body.

Monday

Text

Luke 22:14-20 and John 13:1-20.

I wonder if they came to this table—those who fed him, those who followed him, those who provided for him, those who birthed him in flesh and spirit, those who touched him. Were any of them there?

In Remembrance

When he washed
the feet of his friends,
did he remember
the one who anointed his flesh
essentially?

When he broke the bread,
did he remember the one
who opened her body
to bring him forth?

When he poured the wine,
did he remember the one
who poured out her blood
to give him life?

When he prayed for his friends
did he remember the women
who provided for him
out of their own resources?

When they sang the song,
did he remember the voice
of the one who rejoiced
with his family in the temple?

When they went out
did he remember the women
who had left everything behind
to journey with him?

Ah, I think the women feasted
here or somewhere,
bodies aching
as they broke the bread,
blood rising
as they shared the cup,
eating slowly
drinking deeply
for the days to come
for remembering.

From Sacred Journeys © Jan L. Richardson

For an introduction to the Lenten journey we’re making here at Sanctuary of Women, visit A Season of Spiraling. Today’s artwork originally appeared in In Wisdom’s Path: Discovering the Sacred in Every Season © Jan L. Richardson.

Loving Beyond the Boundaries: Palm Sunday

April 17th, 2011

So what shall we carry with us from this story of a woman who anointed Jesus? What is the shape of the vessel she slips into our hands as she leaves the table, and what will we do with it? How does she inspire us to pour ourselves out in the days to come? As we enter into Holy Week and the drama that will ring loud in the coming days, perhaps we might also make a space for quietly brave gestures of beauty and grace, and for artful and intimate acts of compassion that become balm for a wounded world.

Sacred Worth

(For all who love
beyond the boundaries)

Your touch threatens
the way
they say
you must approach
the holy.

“Limits!”
they say,
“God lives
in these limits!”

But you dance
beyond the boundaries
to the center of your selves,
your lives like vessels
filling up
and spilling over.

“Waste!”
they cry,
“Shameful gift!”

But the broken jar
belies the grace within.

And we laugh sometimes
at the beauty that emerges
and we weep sometimes
for the jagged edges
for those who do
what they have the power to do
and are mocked
by the powers that be
for those who miss
the meaning of the act:

that this is essence
that this is all.

Closing Blessing

Blessed are you
who touch with
integrity and grace,
for you give flesh
to the good news
of Christ.

From Sacred Journeys © Jan L. Richardson

P.S. For a lovely meditation on the quieter side of Holy Week, and the “quotidian events” that lend beauty to these days, visit A Whole Holy Week by my friend Elizabeth Nordquist at her blog, A Musing Amma.

Loving Beyond the Boundaries: Saturday, Palm Sunday Week

April 16th, 2011

When I moved to Atlanta for seminary, I inherited Edward. Edward and my sister, Sally, had worked together when she lived in Atlanta. Sally had moved away by the time I arrived in Atlanta, and though I couldn’t step into her shoes, I had the privilege of being the resident Richardson sister for Edward. A gifted musician with a bit of a wild hair, Edward had a great gift of hospitality. When I think of Edward, I remember shared tables most of all.

A couple of years into our friendship, Edward learned that he had AIDS. At that time, AIDS was still in its early years, when less was known about it and fewer treatment options existed. We hoped, we prayed. And on a morning in Lent about two years later, we gathered for Edward’s funeral at the church where I had gone with him for evensong from time to time.

As we continue to reflect this week on Mark’s story of the woman who anoints Jesus, today’s reflection from Sacred Journeys comes from a letter I wrote to Edward during his illness. And though it tugs at me to read the letter, knowing now what would soon unfold then, what I find myself thinking of—besides those tables we shared—is the point in Edward’s funeral when someone stood and read the scripture Edward had chosen. Edward being Edward, it came from the Song of Songs: “Arise, my love, my fair one, and come away. For now the winter is past, the rain is over and gone. The flowers appear on the earth; the time of singing has come” (Song 2:10-12).

Surely I had read these words before, but their beauty and hopefulness struck me that day as never before. I tucked the words away in a corner of my heart and carried them for years.

When Gary and I married on a bright spring day last year (our first anniversary will fall next weekend, on Easter), this was one of the scriptures that we asked Gary’s son, Emile, to read at our wedding. This, and the passage near the end of the Song that tells of how “love is strong as death, passion fierce as the grave” (Song 8:6).

We stand now on the threshold of Holy Week, when the forces of life and death come to the fore. Edward knew, as Jesus knew, that amid the raging of life and death, love finally holds sway. And while we have breath—and perhaps far beyond this—love bids us pour ourselves out to one another as balm for wounds borne and those yet to come. As did a woman who approached Jesus, just days before his dying, and gave her greatest gift.

Dear Edward,

There were no easy good-byes when I left Atlanta. But it was especially hard leaving you that last time we visited, especially difficult walking out of your hospital room filled with all the flowers and pictures and other gifts from the people who love you and who wish they could give you more. It was hard to hug you that last time while wondering how many more chances we’ll have to do that. I pray there will be many—every day I pray for that.

I know how strong you are—and I don’t mean the kind of strength that people refer to when they say, in awed tones, “You’re so strong” to people they perceive to be battling valiantly in the face of great adversity. I think that can be so distancing. It requires the other person to be so independent, so perfect, so superhuman.

In you, I see strength in your connectedness, both within yourself and with others in your large and incredible community of friends. I see strength in your passion—for your music, your friends, your play, for the things and people you care about. I see strength in your creativity—your desire to write and paint and give shape to what is within you. I see strength in your willingness to let others share this journey with you—knowing that we can’t quite feel your pain the same way you do or take it away but wanting to hold you and be held by you in the process.

Marge Piercy writes about strength as something that is not intrinsic in us but rather moves us as wind moves a sail. I have seen strength move you. You live strongly. You love strongly. You create strongly. You touch strongly. And I pray that the strength that moves you and those you touch may sustain you in these days.

When I heard your voice yesterday, I ached over the distance between us. You—and Ray too—were significant in making Atlanta home for me, and I miss being at home with you, at least at a closer range. Your voice prompted an overwhelming longing for home—for the chance to touch the faces of my family there.

In working on my book lately, I’ve been living with the woman who anoints Jesus’ head. I’m struck by the power of her gift, by the way she touches beyond the borders that her society considers acceptable, by Jesus’ receptivity to her—how he allows himself to be cared for (strength moves him too!). And I wish I had an oil that would heal you, would prepare you for the days to come. I wish I were close enough to touch you, to hold you, to share a meal with you. I wish that, like the woman who touched Jesus, I had something powerful and precious to give you. And I pray that somewhere in these words may be found a bit of oil to heal some wounds, and that somewhere in our connectedness lies a touch that spans the present distance.

I love you, Edward,
Jan

From Sacred Journeys © Jan L. Richardson